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I’m crazy like this,” and then understood that the real work of love is not in the falling, but in what comes after? Alain de Botton: We must fiercely resist the idea that true love must mean conflict-free love, that the course of true love is smooth. The course of true love is rocky and bumpy at the best of times. And one of the things you point out about , one of the things that’s wrong with all of that is that they — a lot of these just take us up to the wedding. And what we call a love story is really just the beginning of a love story, but we leave that out. It was a wise Jewish mother who had said to them, “Men marry women with the intention that they — with the idea that they will the stay the same. He should just know.”  And you just — what I also know is that grasping this, what you’re talking about, is work. Probably they’re tired, they’re hungry, something’s gone wrong, their tooth hurts, something. So often we blame our lovers; we don’t blame our view of love. Tippett: This right person, this creature does not exist. de Botton: And is, in fact, the enemy of good enough relationships. ” “Well, I just want to have a good enough relationship.” People would go, “I’m sorry your life is so grim.” But you want to go, “No, that’s really good. But also, behind that is the — as you say, these are dark truths, but it’s also a relief, as truth always ultimately is, if we can hear it. I think one of the greatest sorrows we sometimes have in love is the feeling that our lover doesn’t understand parts of us. You may not want to be lonely with over 50 percent, but I think there’s certainly a sizable minority share of your life which you’re going to have to endure without echo from those you love. Tippett: You know, I debated over whether I would discuss this with you, but I think I will. We’re all the time, we are hardwired to seek connections with others. And in the end, what I say to her, did end up saying to her was, “In a way, I’m probably behaving exactly like your father, but just not the father that you saw when he was around you.” Ms. I’m thinking a lot right now these days about how and if we could apply the intelligence we actually have with the experience of love, not the ideal, but the experience of love in our lives, to how we can be as citizens moving forward. If we see charity being exercised, if we see good humor, if we see forgiveness on display, again, it will lend support to those sides of ourselves. And I think it’s also such an important thing to bear in mind that the import of our conduct, moment to moment, that that is having effects that we can’t see. These things are humiliating — little things can deeply wound and humiliate. I want to know — I don’t want to let you go before asking what you think about — what’s your view of online dating because this a new way that so many people, perhaps most people, moving forward are meeting, are engaging this romantic side of themselves. de Botton: At one level, online dating promises to open up something absolutely wonderful, which is a more logical way of getting together with someone.
That’s the best we can manage as the creatures we are. Tippett: So, we did speak a few years ago, but on a very different topic, and I’m really excited to be speaking with you about this subject, which is so close to every life. And so we castigate ourselves for not having a normal love life, even though no one seems to have any of these. They take us through the falling and don’t see that — I think you’ve written somewhere — and you’ve said, “A wiser culture than ours would recognize that the start of a relationship is not the high point that romantic art assumes; it is merely the first step of a far longer, more ambivalent, and yet quietly audacious journey on which we should direct our intelligence and scrutiny.” Mr. But most of us, we’re interested in long-term relationships. You say somewhere they are committed to “increasing the admirable characteristics” that they possess and the other person possesses. Women marry men with the idea that they will change.” Which is obviously a huge generalization. I would argue that both genders want to change one another, and they both have an idea of who the lover should be. We’re looking around for a benevolent interpretation that can just shave off some of the more depressing, dispiriting aspects of their behavior. And so I think the work of love is to try, when we can manage it — we can’t always — to go behind the front of this rather depressing challenging behavior and try and ask where it might’ve come from. And so we keep sacking our lovers and blowing up relationships all in pursuit of this idea of love which actually has no basis in reality. I’m really fond of Donald Winnicott, this English psychoanalyst’s term, which he first used in relation to parenting, that what we should be aiming for is not perfection but a “good enough” situation. That’s kind of — for a human, that’s brilliant.” And that’s, I think, the attitude we should have. Tippett: In this “Darkest Truth About Love,” you say the idea of love in fact distracts us from existential loneliness. That again, that is the work of life is to reckon with what goes on inside us. And a certain kind of bravery, a certain heroic acceptance of loneliness seems to be one of the key ingredients to being able to form a good relationship. I’m single right now and have been for a few years, and it’s actually been a great joy. And that is, in a sense, at a kind of granular level, what love is. And insofar as one is alive and one is in buoyant, relatively buoyant spirit some of the time, it’s because we are connected.  And it’s certainly contrary to the romantic view. Where there’s a lot of behavior in public — I’m speaking for the United States, but I think there are forms of this in the UK as well. I think you’re onto something huge and rather counterintuitive because we associate the word “love” with private life. And we need to take care what we’re exposing ourselves to because too much exposure to the opposite of love makes us into very hostile and angry people. Let’s not forget that one of the things that makes relationships so scary is we need to be weak in front of other people. What we don’t know how to do is to make ourselves safely vulnerable, and so we get we tend to get very twitchy, preternaturally aggressive, etc., when we’re asked to — when the moment has come to be weak. Tippett: And I feel like there’s almost this calling now because the stakes are so high for emotional intelligence in public, which of course, we don’t — none of us gets perfectly in our intimate lives. The sort of dream is that the secrets of our soul and the secrets of somebody else’s soul will be sort of downloaded onto a computer and that we will find the best possible match for who we are.
Two years after she was born, Luther started the Protestant Reformation.Obwohl es Frauen gibt, die aus reiner Gewohnheit ihre Arme vor der Brust verschränken, verrät diese Armhaltung in den meisten Fällen Desinteresse, Skepsis oder sogar Ablehnung. Sagt Sie Ihnen nur mit Worten, dass da etwas an ihrer Schulter hängt? Zeigt er in Ihre Richtung oder zeigt er von Ihnen weg. ist ein häufig zu beobachtendes Signal und ist durchweg positiv zu bewerten.